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  2. Romans 2 - Wikipedia

    en.wikipedia.org/wiki/Romans_2

    Romans 2 is the second chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was written by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]

  3. Progressive Christianity - Wikipedia

    en.wikipedia.org/wiki/Progressive_Christianity

    The following is the working definition used in Roger Wolsey’s book “Kissing Fish”: "Progressive Christianity is a post-liberal approach to the Christian faith that is influenced by postmodernism and: proclaims Jesus of Nazareth as Christ; emphasizes the Way and teachings of Jesus, not merely His person; emphasizes God’s immanence not ...

  4. Progressive revelation (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Progressive_revelation...

    Progressive revelation is the doctrine in Christianity that the sections of the Bible that were written later contain a fuller revelation of God than the earlier sections. [citation needed] "Progressive revelation does not mean to say that the Old Testament is somehow less true than the New Testament. The progress was not from untruth to truth ...

  5. Romans 12 - Wikipedia

    en.wikipedia.org/wiki/Romans_12

    Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]

  6. Progressive dispensationalism - Wikipedia

    en.wikipedia.org/wiki/Progressive_dispensationalism

    Progressive and traditional dispensationalists hold to many common beliefs, including views that are uniquely dispensational. The vast majority of adherents in both schools hold to a distinction between Israel and the Church, [2]: 49–51 a future pre-tribulation rapture, [2]: 317 a seven-year tribulation, and a Millennial Kingdom [2]: 54–56 in which the rule of Jesus Christ will be centered ...

  7. Antinomianism - Wikipedia

    en.wikipedia.org/wiki/Antinomianism

    Romans 2:12–13 KJV "For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. " Ephesians 5:5–6 KJV

  8. Two kingdoms doctrine - Wikipedia

    en.wikipedia.org/wiki/Two_kingdoms_doctrine

    This law-gospel distinction parallels and amplifies Luther's doctrine of Christians being at the same time saint and sinner, a citizen of both kingdoms. Luther describes them as slaves of sin, the law, and death while alive and existing in the natural kingdom, but when dead in Christ, they become instead lords over sin, the law, and death. [ 5 ]

  9. Continuous revelation - Wikipedia

    en.wikipedia.org/wiki/Continuous_revelation

    Continuous revelation or continuing revelation is a theological belief or position that God continues to reveal divine principles or commandments to humanity.. In Christian traditions, it is most commonly associated with the Latter Day Saint movement, the Religious Society of Friends (Quakers), and with Pentecostal and Charismatic Christianity, though it is found in some other denominations as ...

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