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By Dante's lifetime, Alexander of Hales had taught that they would not be tormented in hell, but would be excluded from heaven. [13] Dante makes specific mention of several figures already placed in hell in the writings of Thomas Aquinas—Greek philosophers Socrates and Plato, who here are likewise in hell but not among the ranks of the damned ...
See Chapter on “Marriage in Heaven” in Heaven and Hell [30] and Swedenborg’s book on the topic, Marriage Love (Conjugial Love in older translations). [31] The spiritual conjunction of husband and wife that is the basis of true marriage in this world and the next is explained in Heaven and Hell # 366ff. and Marriage Love #156ff.
Swedenborg wrote The Lord God Jesus Christ on Marriage in Heaven as a detailed analysis of what he meant. [119] The quality of the relationship between husband and wife resumes in the spiritual world in whatever state it was at their death in this world. Thus, a couple in true marriage love remain together in that state in heaven into eternity ...
OF THE FINAL STATE: We believe that hell is the place of torment, prepared for the devil and his angels, where with them the wicked will suffer the vengeance of eternal fire forever and ever and that heaven is the final abode of the righteous, where they will dwell in the fullness of joy forever and ever. Matt. 25:41, 46; Jude 7; Rev. 14:8-11 ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
Other visits to heaven emphasis heaven's immaterial or spiritual features, such as the happiness one enjoys. For example, Saint Faustina claims in her diary: Today I was in heaven, in spirit, and I saw its unconceivable beauties and the happiness that awaits us after death. I saw how all creatures give ceaseless praise and glory to God.
Revelation 21:1: A new heaven and new earth, Mortier's Bible, Phillip Medhurst Collection The New Earth is an expression used in the Book of Isaiah ( 65:17 & 66:22 ), 2 Peter ( 3:13 ), and the Book of Revelation ( 21:1 ) in the Bible to describe the final state of redeemed humanity .
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
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