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As the prayer suggests St. Louis introduced the key concepts that underlie Roman Catholic Mariology today: that Jesus and Mary are son and mother, redeemer and redeemed and that the path to Jesus is through Mary. Theologically, the prayer reflects the inherent inclusion of Mariology in Christology. [14] [15]
Christian theology sometimes refers to Jesus using the title Redeemer or Saviour. This refererences the salvation he accomplished, and is based on the metaphor of redemption , or "buying back". In the New Testament , redemption can refer both to deliverance from sin and to freedom from captivity.
The Feast of the Most Precious Blood, formerly celebrated on the first Sunday in July, was removed from the General Roman Calendar in 1969, "because the Most Precious Blood of Christ the Redeemer is already venerated in the solemnities of the Passion, of Corpus Christi, of the Sacred Heart of Jesus, and in the feast of the Exaltation of the ...
"Alma Redemptoris Mater" (Ecclesiastical Latin: [ˈalma redempˈtoris ˈmater]; "Loving Mother of our Redeemer") is a Marian hymn, written in Latin hexameter, and one of four seasonal liturgical Marian antiphons sung at the end of the office of Compline (the other three being Ave Regina Caelorum, Regina Caeli and Salve Regina).
Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
Blood of Christ, help of those in peril, Blood of Christ, relief of the burdened, Blood of Christ, solace in sorrow, Blood of Christ, hope of the penitent, Blood of Christ, consolation of the dying, Blood of Christ, peace and tenderness of hearts, Blood of Christ, pledge of Eternal Life, Blood of Christ, freeing souls from purgatory,
The text of Gregory VII's Credo was quoted in it entirety in Pope Paul VI's encyclical letter, Mysterium fidei, published on September 3, 1965. [3]"I believe in my heart and openly profess that the bread and wine placed upon the altar are, by the mystery of the sacred prayer and the words of the Redeemer, substantially changed into the true and life-giving flesh and blood of Jesus Christ our ...
[T]he 'treasury of the Church' is the infinite value, which can never be exhausted, which Christ's merits have before God. They were offered so that the whole of mankind could be set free from sin and attain communion with the Father. In Christ, the Redeemer himself, the satisfactions and merits of his Redemption exist and find their efficacy.
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