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Apache Indian girl carrying an olla (a water basket) on her head, c. 1900. Apache men practiced varying degrees of "avoidance" of his wife's close relatives, a practice often most strictly observed by distance between mother-in-law and son-in-law. The degree of avoidance differed by Apache group.
Apache wickiup, by Edward S. Curtis, 1903 Apache wickiup. A wigwam, wikiup, wetu (), or wiigiwaam (Ojibwe, in syllabics: ᐧᐄᑭᐧᐋᒻ) [1] is a semi-permanent domed dwelling formerly used by certain Native American tribes and First Nations people and still used for ceremonial events.
The Ancestral Puebloans favored building under such overhangs for shelters and defensive building sites. All areas of the Ancestral Puebloan homeland suffered from periods of drought and erosion from wind and water. Summer rains could be unreliable and produced destructive thunderstorms.
Some Navajos froze in the winter because they could make only poor shelters from the few materials they were given. This period is known among the Navajos as "The Fearing Time". [ 21 ] In addition, a small group of Mescalero Apache , longtime enemies of the Navajos had been relocated to the area, which resulted in conflicts.
Two Lipan Apache children, Kesetta Roosevelt (1880–1906) [16] from New Mexico, and Jack Mather (d. 1888), at Carlisle Indian School, ca. 1885. The name "Lipan" is a Spanish adaption of their self-designation as Łipa-į́ Ndé or Lépai-Ndé ("Light Gray People"), reflecting their migratory story. [17]
The Chiricahua Apache, also written as Chiricagui, Apaches de Chiricahui, Chiricahues, Chilicague, Chilecagez, and Chiricagua, were given that name by the Spanish.The White Mountain Coyotero Apache, including the Cibecue and Bylas groups of the Western Apache, referred to the Chiricahua by the name Ha'i’ą́há, while the San Carlos Apache called them Hák'ą́yé which means ″Eastern ...
Like other Apache peoples they often identify simply as Ndé / Nndéí / Ndéne / Ndéńde ("The People", "Apaches"). Neighboring Apache bands called the Mescalero Nadahéndé ("People of the Mescal"), because the mescal agave (Agave parryi) (Apache: naa’da / ’inaa’da / na’da) was a staple food source for them. In times of need and ...
The preference of hogan construction and use is still very popular among the Navajos, although the use of it as a home shelter dwindled through the 1900s, due mainly to the requirement by many Navajos to acquire homes built through government and lender funding – which largely ignored the hogan and traditional styles – in preference for HUD-standardized construction.