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The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
Jesus' first active sign of insight comes in verse 47, in his recognition of Nathaniel: "Behold, an Israelite indeed, in whom is no guile", [31] "an affirmation showing intimate knowledge", [23] leaving Nathaniel thoroughly impressed by Jesus' foreknowledge of his personal character (cf. Jesus' knowledge of the Samaritan woman at the well in ...
Samaritans consider the Torah to be inspired scripture, but do not accept any other parts of the Bible—probably a position also held by the Sadducees. [16] They did not expand their canon by adding any Samaritan compositions. There is a Samaritan Book of Joshua; however, while it is held in high regard, it is not considered to be scripture. [17]
Disciples put their cloaks on the road and praised God. Disciples: "Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!" Pharisees: "Teacher, rebuke your disciples!" Jesus: "If they keep quiet, the stones will cry out." Jesus wept and predicted the destruction of Jerusalem. John 12:16–19
However, Jesus says nothing in response to Herod's questions, or the vehement accusations of the chief priests and the scribes. Herod and his soldiers mock Jesus, put a gorgeous robe on him, as the King of the Jews, and sent him back to Pilate. And Herod and Pilate become friends with each other that day: for before they were at enmity. [136]
In the Authorized King James Version of the Bible the text reads: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. The World English Bible translates the passage as: But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
In the King James Version of the Bible the text reads: Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. The New International Version translates the passage as: Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace,
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