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The term "Cave of Adullam" has been used by political commentators referring to any small group remote from power but planning to return. Thus in Walter Scott's 1814 novel Waverley when the Jacobite rising of 1745 marches south through England, the Jacobite Baron of Bradwardine welcomes scanty recruits while remarking that they closely resemble David's followers at the Cave of Adullam ...
The following is the English text of the Psalm from the King James Bible. Maschil of David; A Prayer when he was in the cave. I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication. I poured out my complaint before him; I shewed before him my trouble.
A party of David's mighty-men of valor went and fetched him water from that place, but, when they returned, David refused to drink it. [33] In the 10th-century BCE, Adullam was thought to have strategic importance, prompting King David's grandson, Rehoboam (c. 931–913 BCE), to fortify the town, among others, against Ancient Egypt.
David realises he has an opportunity to kill Saul, but instead, he secretly cuts off a piece of Saul's robe. When Saul leaves the cave, David comes out to pay homage to the king, and to demonstrate using the piece of robe that he holds no malice towards him. The two are thus reconciled and Saul recognises David as his successor. [45]
Vlad's eldest son, [144] Mihnea, was born in 1462. [145] Vlad's unnamed second son was killed before 1486. [144] Vlad's third son, Vlad Drakwlya, unsuccessfully laid claim to Wallachia around 1495. [144] [146] He was the forefather of the noble Drakwla family. [144]
Lot's sexual relationship with his daughters was a theme seldom explored in medieval art. [22] [23] In the sixteenth century, however, the story became popular with European artists, primarily due to its erotic potential. Depictions of Lot and his daughters in this era were generally charged with sexuality; the daughters would often be painted ...
The Tel Dan Stele, with mention of the "House of David" highlighted in white.. Very little is conclusively known about the House of David. The Tel Dan Stele mentions the death of the reigning king from "BYTDWD", [6] (interpreted as "House of David") and thus far is the only extrabiblical explicit mention of David himself.
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).