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In the New Testament, the title "Son of God" is applied to Jesus on many occasions, from the Annunciation up to the Crucifixion. [28] The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself. [28] [29] [30] [31]
The phrase might be extended as "Jesus Christ is Lord" as in Philippians 2:11. In the early days, the similar formula "Jesus is the Christ" was found, but this faded into the background when its original Messianic significance was forgotten. Of more long-term significance was the affirmation "Jesus is the Son of God". [10]
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers. [192] Jesus's Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath. [ 55 ]
While all Christians believed that Jesus was indeed the Unigenite Son of God, [5] "the divinity of Christ was a theologically charged topic for the Early Church." [6] Debate on this subject occurred during the first four centuries of Christianity, involving Jewish Christians, Gnostics, followers of Arius of Alexandria, and adherents of Pope ...
However, the Kingdom of God (the Matthean equivalent being "Kingdom of Heaven") is a prominent phrase in the Synoptic Gospels and there is near-unanimous agreement among scholars that it represents a key element of the teachings of Jesus. [4] [10] Jesus giving Peter "the keys of the kingdom of heaven", (Matthew 16:18), [21] depicted by Perugino ...
The Epistle to the Philippians has been the subject of much Christological research. Ralph P. Martin argues that Philippians 2 may be considered the beginning of the field of Christology, specifically referring to the rich analysis that Apostle Paul began in Philippians 2:5-6 regarding the relationship between Christ and God. [3]
The official doctrine of the LDS Church includes the existence of "heavenly parents", which is generally understood to refer to the goddess Heavenly Mother, who exists alongside God the Father and is his wife. [7] [36] God the Father, Jesus Christ, and the Holy Ghost are recognized as the three constituent entities of the Godhead. [37]
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