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In order to correct abuses concerning the spiritual gifts at Corinth, Paul devoted much attention to spiritual gifts in his First Epistle to the Corinthians (chapters 12–14). [1] In 1 Corinthians 12, two Greek terms are translated as "spiritual gifts". In verse 1, the word pneumatika ("spirituals" or "things of the Spirit") is used.
In Christian theology, the gifts of healing are among the spiritual gifts listed in 1 Corinthians 12. As an extraordinary charism, gifts of healing are supernatural enablements given to a believer to minister various kinds of healing and restoration to individuals through the power of the Holy Spirit. [1]
In Christian theology, the gift of miracles is among the spiritual gifts (charismata) mentioned by St. Paul in his First Epistle to the Corinthians.As a charism, the gift is imparted to certain individuals through the power of the Holy Spirit.
In Christianity, the word of knowledge is a spiritual gift listed in 1 Corinthians 12:8. It has been associated with the ability to teach the faith, but also with forms of revelation similar to prophecy. It is closely related to another spiritual gift, the word of wisdom.
Discernment of spirits is particularly important among Pentecostal and Charismatic Christians because of their emphasis on the operation of all the spiritual gifts within their churches. It becomes necessary then to be able to determine whether the exercise of a spiritual gift (such as prophecy or an interpretation of tongues ) comes from the ...
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
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