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Saint Remigius: And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit. (Luke 11:13.) (Luke 11:13.) But this ought not to seem contrary, because all the good things which man receives from God, are given by the grace of the Holy Spirit.
For the people do not give pay to those that minister to them in the love of the Gospel, but as it were a stipend that may support them to enable them to work." [ 12 ] Jerome : "Thus far we have expounded by the letter; but metaphorically, as we often find gold put for the sense, silver for the words, brass for the voice—all these we may say ...
23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as: 23 "If therefore you are offering your gift at the ...
The verse is similar to Mark 9:47, and a version much closer to that in Mark appears at Matthew 18:9. [1] This verse, along with the next one, is the most extreme part of the Sermon on the Mount. R. T. France notes that the severity of this verse is unparalleled in the contemporary literature. [2] It advocates an action that is extremely drastic.
Matthew 2:11 is the eleventh verse of the second chapter of the Gospel of Matthew in the New Testament.The magi, dispatched by King Herod, have found the small child (not infant) Jesus and in this verse present him with gifts in an event known as the Visit of the Wise Men.
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The Dow Jones Industrial Average is chock-full of industry-leading blue chip stocks-- many of which pay dividends.But the Dow tends to underperform the S&P 500 during growth-driven rallies when ...
Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.
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