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Achilles begins to draw his sword in anger upon hearing this, while Agamemnon's wife, Clytemnestra, looks on in grief and sadness with her hand on her daughter's shoulder. David produced the work during his exile in Brussels. An 1825 copy of the painting is sometimes [1] attributed to Michel Ghislain Stapleaux under David's direction.
With this derivation, the name obtains a double meaning in the poem: when the hero is functioning rightly, his men bring distress to the enemy, but when wrongly, his men get the grief of war. The poem is in part about the misdirection of anger on the part of leadership. Some researchers deem the name a loan word, possibly from a Pre-Greek ...
Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.His name is cognate with the first syllable of his Roman equivalent Jupiter.
Prometheus Brings Fire to Mankind, Heinrich Friedrich Füger, c. 1817. Prometheus brings fire to humanity, it having been hidden as revenge for the trick at Mecone. The trick at Mecone or Mekone (Mi-kon) was an event in Greek mythology first attested by Hesiod in which Prometheus tricked Zeus for humanity’s benefit, and thus incurred his wrath.
Leda and the Swan is a story and subject in art from Greek mythology in which the god Zeus, in the form of a swan, seduces Leda, a Spartan queen. According to later Greek mythology, Leda bore Helen and Polydeuces, children of Zeus, while at the same time bearing Castor and Clytemnestra, children of her husband Tyndareus, the King of Sparta.
Jupiter and Thetis is an 1811 painting by the French neoclassical painter Jean-Auguste-Dominique Ingres, in the Musée Granet, Aix-en-Provence, France.Painted when the artist was not yet 31, the work severely and pointedly contrasts the grandeur and might of a cloud-borne Olympian male deity against that of a diminutive and half nude nymph.
The aegis on the Lemnian Athena of Phidias, represented by a cast at the Pushkin Museum. The aegis (/ ˈ iː dʒ ɪ s / EE-jis; [1] Ancient Greek: αἰγίς aigís), as stated in the Iliad, is a device carried by Athena and Zeus, variously interpreted as an animal skin or a shield and sometimes featuring the head of a Gorgon.
Zeus and an eagle, krater (c. 560 BC), now in the Louvre Ptolemaic tetradrachm with the Eagle of Zeus, standing on a thunderbolt, on the obverse. The Eagle of Zeus (Ancient Greek: ἀετός Διός, romanized: aetos Dios) was one of the chief attributes and personifications of Zeus, the head of the Olympian pantheon.