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Martin Luther taught that with regard to external observance, the Sabbath commandment was given to Jews alone and not strictly applicable to Christians. Luther did see wisdom in voluntary observance of a day to rest from labor and pay particular attention to Christian duties of reading the Scriptures, worshiping God, and prayer.
Reiterates the commandment to keep the Sabbath holy. It emphasizes the importance of resting and focusing on spiritual matters. Mark 2:27-28: Jesus affirms the Sabbath as a creation ordinance, stating that the Sabbath was made for man, not man for the Sabbath. This indicates that the Sabbath is a gift from God for humanity's benefit. Isaiah 58: ...
Christian denominations teaching first-day Sabbatarianism, such as the Free Presbyterian Church of Ulster, observe the Lord's Day as a day of worship and rest.. Many Christians observe a weekly day set apart for rest and worship called a Sabbath in obedience to God's commandment to remember the Sabbath day, to keep it holy.
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
Preble was the first Millerite to promote the sabbath in print form, through the February 28, 1845, issue of the Adventist Hope of Israel in Portland, Maine. In March he published his sabbath views in tract form as A Tract, Showing that the Seventh Day Should be Observed as the Sabbath, Instead of the First Day; "According to the Commandment". [50]
The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a scripture reading. The reading is called a chapter (capitulum) if it is short, or a lesson (lectio) if it is long.
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A psalm. A sabbath song. It is good to give thanks to the LORD, to sing praise to your name, Most High text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 92 – The Goodness of Giving Thanks to the LORD text and detailed commentary, enduringword.com; Psalm 92:1 introduction and text, biblestudytools.com
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