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Damasio's theory of consciousness has been met with criticism for its lack of explanation regarding the generation of conscious experiences by the brain. Researchers have posited that the brain's interaction with the body alone cannot account for the complexity of conscious experience, and that additional factors must be considered.
Chalmers argues that facts about the neural mechanisms of pain, and pain behaviours, do not lead to facts about conscious experience. Facts about conscious experience are, instead, further facts, not derivable from facts about the brain. [27] [32] The hard problem is often illustrated by appealing to the logical possibility of inverted visible ...
Apart from the general question of the "hard problem" of consciousness (which is, roughly speaking, the question of how mental experience can arise from a physical basis [65]), a more specialized question is how to square the subjective notion that we are in control of our decisions (at least in some small measure) with the customary view of ...
While neural processes in the brain involve electrochemical interactions among neurons, the subjective experience of consciousness arises from these processes in a way that is not directly reducible to them. This emergence of conscious experience from neural substrates is a central topic in the philosophy of mind and cognitive science. [16]
Consciousness Explained is a 1991 book by the American philosopher Daniel Dennett, in which the author offers an account of how consciousness arises from interaction of physical and cognitive processes in the brain. Dennett describes consciousness as an account of the various calculations occurring in the brain at close to the same time.
The hard problem of consciousness is a central aspect of the mind–body problem: it is the challenge of explaining how physical states can give rise to conscious experience. Its main difficulty lies in the subjective and qualitative nature of consciousness, which is unlike typical physical processes. The hard problem of consciousness contrasts ...
The experience of a colour can be profound, but it doesn't really exist other than in our minds.
Non-local consciousness is frequently cited in connection with experiences of "cosmic consciousness," where individuals in meditative, trance, or altered states of consciousness report experiencing knowledge or consciousness beyond what their own minds would seem to be able to access or store. [9]