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Coolness, or being cool, is the aesthetic quality of something (such as attitude, behavior, appearance, or style) being compatible with admirable social norms of society or a group of people. Because of the varied and changing interpretation of what is considered cool , as well as its subjective nature, the word has no single meaning.
Sprezzatura ([sprettsaˈtuːra]) is an Italian word that refers to a kind of effortless grace, the art of making something difficult look easy, or maintaining a nonchalant demeanor while performing complex tasks.
Mystical coolness in Africa has changed in urban African-American assertions of independent power. But the functions, to heal and gather strength, partially remain. And the name cool [kule], remains. And the body is still played in two patterns, one stable, the other active, part energy and part mind. [3]
An Itutu aesthetic includes the appearance of physical or sexual beauty whilst having a humble, calm, collected face that is found in much Yoruba sculpture. It has been suggested by Robert Farris Thompson of Yale University that Itutu is the origin of the American idea of the "cool".
The Urdu Dictionary Board (Urdu: اردو لغت بورڈ, romanized: Urdu Lughat Board) is an academic and literary institution of Pakistan, administered by National History and Literary Heritage Division of the Ministry of Information & Broadcasting. Its objective is to edit and publish a comprehensive dictionary of the Urdu language.
Beauty, together with art and taste, is the main subject of aesthetics, one of the major branches of philosophy. [3] [4] Beauty is usually categorized as an aesthetic property besides other properties, like grace, elegance or the sublime. [5] [6] [7] As a positive aesthetic value, beauty is contrasted with ugliness as its
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Aesthetics examines the philosophy of aesthetic value, which is determined by critical judgments of artistic taste; [2] thus, the function of aesthetics is the "critical reflection on art, culture and nature". [3] [4] Aesthetics studies natural and artificial sources of experiences and how people form a judgment about those sources of experience.