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The Hebrew calendar (Hebrew: הַלּוּחַ הָעִבְרִי ), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as yahrzeits and the schedule of public Torah readings.
(In the diaspora, Simchat Torah never occurs on Saturday.) In communities where the Torah is read at Maariv on Simchat Torah, this is the only occurrence of the Torah being read during Maariv, Shacharit and Mincha on the same day. This is also the only instance in which Bereshit is read during the Torah reading of Saturday afternoon.
The practice adopted by many Reform, Conservative, Reconstructionist and Renewal congregations starting in the 19th and 20th Century, in which the traditional weekly Torah portions are divided into thirds, and in which one third of each weekly "parashah" of the annual system is read during the appropriate week of the calendar.
In 2009, an internet based Mikvah Calendar, MikvahCalendar.com, [1] transformed the way that Onas HaVeset are calculated by automating the process. [2] In 2010, MikvahCalendar.com was translated into Hebrew, French, and Spanish. [3] In 2012, MikvahCalendar.com released IPhone and Android Apps. [4]
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
Thiele's reckoning is based on the presentation of Zedekiah's reign on an accession basis, which was used for most but not all of the kings of Judah. In that case, the year that Zedekiah came to the throne would be his first partial year; his first full year would be 597/596 BCE, and his eleventh year, the year Jerusalem fell, would be 587/586 BCE.
Despite the existence of a fixed calendar, Rosh Chodesh is still announced in synagogues on the preceding Shabbat (called Shabbat Mevarchim — The Shabbat of Blessing [the new month]). The announcement is made after the reading of the sefer Torah, before returning it to the Torah ark. The name of the new month, and the day of the week on which ...
About twenty texts from Qumran deal with a lunar phase calendar. [1] They are mainly very fragmentary, so the calendar is not completely understood. However, it differs significantly from the Babylonian lunar calendar that evolved into the 354-day Hebrew calendar known today. The scrolls calendar divided the year into four quarters and recorded ...