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Dead metaphors are generally the result of a semantic shift in the evolution of a language, [1] a process called the literalization of a metaphor. [2] A distinction is often made between those dead metaphors whose origins are entirely unknown to the majority of people using them (such as the expression "to kick the bucket") and those whose source is widely known or symbolism easily understood ...
TAPoR (Text Analysis Portal for Research) is a gateway that highlights tools and code snippets usable for textual criticism of all types. The project is housed at the University of Alberta , and is currently led by Geoffrey Rockwell, Stéfan Sinclair, Kirsten C. Uszkalo, and Milena Radzikowska.
One of the main focal points of cognitive literary analysis is conceptual metaphor, an idea pioneered and popularized by the works of Lakoff, as a tool for examining texts. Rather than regarding metaphors as ornamental figures of speech, cognitive poetics examines how the conceptual bases of such metaphors interact with the text as a whole.
This was extended in modernist theory which, drawing on its symbolist precursors, often emphasizes the inscrutability and failure of symbol and metaphor. For example, Wallace Stevens seeks and fails to find meaning in nature, even if he at times seems to sense such a meaning.
The dying man readied his body and soul for death and waited. There were four general characteristics: first, the dying person would usually be lying in bed, or at least in a recumbent position. In the Christian tradition the dying person would lie on his or her back, facing the heavens. Second, the dying person in this period always presided ...
Gone From My Sight", also known as the "Parable of Immortality" and "What Is Dying" is a poem (or prose poem) presumably written by the Rev. Luther F. Beecher (1813–1903), cousin of Henry Ward Beecher and Harriet Beecher Stowe. At least three publications credit the poem to Luther Beecher in printings shortly after his death in 1904. [1]
Residential drug treatment co-opted the language of Alcoholics Anonymous, using the Big Book not as a spiritual guide but as a mandatory text — contradicting AA’s voluntary essence. AA’s meetings, with their folding chairs and donated coffee, were intended as a judgment-free space for addicts to talk about their problems.
In 1974, Hardin published two articles describing his view of "lifeboat ethics" in Psychology Today [2] and BioScience. [3] At the time, based on per-capita gross national product, Hardin asserted that approximately two-thirds of the world's population was "desperately poor" and the remaining one-third was "comparatively rich" before launching his metaphor of each rich country being in a full ...