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Little is known about Jagaddala compared with the other mahaviharas of the era. For many years, its site was could not be ascertained. A.K.M. Zakaria inspected five likely locations, all called Jagdal or Jagadal, in the Rajshahi-Malda region: in Panchagarh; in Haripur Upazila of Thakurgaon; in Bochaganj Upazila in Dinajpur; in Dhamoirhat Upazila of Naogaon; Bamangola block of Malda, India. [4]
First university The University of ancient Taxila was a renowned Buddhist ancient institute of higher-learning located in the city of Taxila as well. According to scattered references that were only fixed a millennium later, it may have dated back to at least the fifth century BC. [ 1 ]
According to Tibetan sources, five great Mahaviharas stood out: Vikramashila, the premier university of the era; Nalanda, past its prime but still illustrious, Somapura, Odantapura, and Jagaddala. [5] The five monasteries formed a network; "all of them were under state supervision" and there existed "a system of co-ordination among them.
Jagaddala Mahavihara was a Buddhist monastery and seat of learning in Varendra, a geographical unit in present north Bengal. [4] It was founded by the later kings of the Pāla dynasty , probably Ramapala ( c. 1077 – c. 1120 ), most likely at a site near the present village of Jagdal in Dhamoirhat Upazila in the north-west Bangladesh on the ...
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If a university is defined as "an institution of higher learning" then it is preceded by several others, including the Academy that it was founded to compete with and eventually replaced. If the original meaning of the word is considered "a corporation of students" then this could be the first example of such an institution.
A number of monasteries grew up during the Pāla period in ancient India in the eastern regions of the Indian subcontinent, comprising Bengal and Magadha.According to Tibetan sources, five great Mahaviharas (universities) stood out: Vikramashila, the premier university of the era; Nalanda, past its prime but still illustrious; Somapura Mahavihara; Odantapurā; and Jaggadala. [2]
Following this event, Śākyaśrībhadra fled with his followers to Jagaddala Mahavihara in Bengal where he stayed for three years. [5] However due to the declining situation, Śākyaśrībhadra declared that Buddhism had been "destroyed" in India and left for Tibet by travelling through Nepal. Śākyaśrībhadra first arrived in Tibet in 1204 ...