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The Council of Chalcedon (/ k æ l ˈ s iː d ən, ˈ k æ l s ɪ d ɒ n /; Latin: Concilium Chalcedonense) [a] was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 ...
Even though Chalcedon reaffirmed the Third Council's condemnation of Nestorius, the Non-Chalcedonians always suspected that the Chalcedonian Definition tended towards Nestorianism. This was in part because of the restoration of a number of bishops deposed at the Second Council of Ephesus, bishops who had previously indicated what appeared to be ...
Chalcedonian Christianity is a term referring to the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. [1]
The leading Eastern bishops were coerced, after a short resistance, into subscribing [clarification needed]. Mennas, Patriarch of Constantinople, first protested that to sign was to condemn the Council of Chalcedon, and then yielded, as he told Stephen the Roman apocrisarius (ecclesiastical diplomat) at Constantinople, that his subscription should be returned to him if the Pope disapproved of it.
The division between the churches can be traced to the years following the Council of Chalcedon (451) whose Christological teaching the Oriental Orthodox did not accept. Attempts to mend the schism "were abandoned in the mid-sixth century" and remained dormant until these meetings and dialogues in the mid- to late-20th century.
The Confession of the Waldenses (1655) The Confession of the Cumberland Presbyterian Church (1814/1883) The Confession of the Free Evangelical Church of Geneva (1848) The Confession of the Free Italian Church (1870) The Auburn Declaration (1837) Auburn Affirmation (PCUSA) (1924) Book of Confessions (PCUSA)[part 1; Second Edition 1970]
1528 Luther affirms the real presence of Christ's body and blood in his Confession Concerning Christ's Supper; 1529 Marburg Colloquy, Luther defends doctrine of Real Presence in discussion with Zwingli; 1530 Augsburg Confession, first doctrinal statement of the Lutheran Church; 1531 Huldrych Zwingli is killed during the Second war of Kappel
Description Origin Official condemnation Other Adoptionism: Belief that Jesus was born as a mere (non-divine) man, was supremely virtuous and that he was adopted later as the "Son of God" by the descent of the Spirit on him. Propounded by Theodotus of Byzantium, a leather merchant, in Rome c.190, later revived by Paul of Samosata