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  2. Five Ways (Aquinas) - Wikipedia

    en.wikipedia.org/wiki/Five_Ways_(Aquinas)

    On the other hand, he also rejected the idea that God's existence cannot be demonstrated: although it is impossible to give a so-called propter quid demonstration, going from the causes to the effects; still, the proposition God exists can be "demonstrated" from God's effects, which are more known to us, through a so-called quia demonstration. [3]

  3. Religious responses to the problem of evil - Wikipedia

    en.wikipedia.org/wiki/Religious_responses_to_the...

    The key points of a soul-making theodicy begin with its metaphysical foundation: that "(1) The purpose of God in creating the world was soul-making for rational moral agents". [25] (2) Humans choose their responses to the soul-making process thereby developing moral character. (3) This requires that God remain hidden, otherwise, freewill would ...

  4. Euthyphro dilemma - Wikipedia

    en.wikipedia.org/wiki/Euthyphro_dilemma

    God could not issue horrible commands: God's own essential goodness [81] [90] [91] or loving character [92] would keep him from issuing any unsuitable commands. Our obligation to obey God's commands does not result in circular reasoning; it might instead be based on a gratitude whose appropriateness is itself independent of divine commands. [93]

  5. Living on Purpose: God has a wonderful plan for your life - AOL

    www.aol.com/news/living-purpose-god-wonderful...

    Rev. Billy Holland discusses spiritual plans for the reader in this week's Living on Purpose column.

  6. Problem of evil - Wikipedia

    en.wikipedia.org/wiki/Problem_of_evil

    In pandeism, God is no superintending, heavenly power, capable of hourly intervention into earthly affairs. No longer existing "above," God cannot intervene from above and cannot be blamed for failing to do so. God, in pandeism, was omnipotent and omnibenevolent, but in the form of universe is no longer omnipotent, omnibenevolent. [186]: 76–77

  7. Irenaean theodicy - Wikipedia

    en.wikipedia.org/wiki/Irenaean_theodicy

    The doctrine proposes that God is benevolent but suggests that his power is restricted to persuasion, rather than coercion and so is unable to prevent certain evil events from occurring. [38] Process theology accepts God's indirect responsibility for evil, but maintains that he is blameless, and does everything in his power to bring about good ...

  8. Free will in theology - Wikipedia

    en.wikipedia.org/wiki/Free_will_in_theology

    Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...

  9. Absence of good - Wikipedia

    en.wikipedia.org/wiki/Absence_of_good

    And when they are cured, they are not transferred elsewhere: when they cease to exist in the healthy soul, they cannot exist anywhere else. [19] Augustine also mentioned the doctrine in passing in his City of God, where he wrote that "evil has no positive nature; but the loss of good has received the name 'evil.'" [20]

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