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The Konark temple presents this iconography on a grand scale. It has 24 elaborately carved stone wheels which are nearly 12 feet (3.7 m) in diameter and are pulled by a set of seven horses. [5] [2] [17] When viewed from inland during the dawn and sunrise, the chariot-shaped temple appears to emerge from the depths of the blue sea carrying the ...
The seven horses are named after the seven meters of Sanskrit prosody: Gayatri, Brihati, Ushnih, Jagati, Trishtubha, Anushtubha and Pankti. The Brihat Samhita of Varaha Mihira ( c. 505–587 ), a Hindu text that describes architecture, iconography and design guidelines, states that Surya should be shown with two hands and wearing a crown.
Roosters are prophylactic as they are a symbol of solar power [8] that routs demons with its singing at sunrise. [7] Horses, especially winged horses, are a funerary symbol as they guide the souls of the dead. [7] The grotesque and ugly hybrid supposedly induced laughter, thereby driving evil away. [7]
The twelfth-century Hariharacaturanga records once Brahma, the creator-god, performed a sacrifice, out of which rose a winged, white horse called Uchchaihshravas. Uchchaihshravas again rose out of the cosmic Ocean of Milk and was taken by the king of the demons Bali, who used it to attain many impossible things. [7]
The list is not comprehensive for otherwise unnotable horses with fewer than ten wins. Horses such as Wheel of Fortune, Barbaro, Ruffian and Vanity (1812, either 10:9-0-0 or 12:11-0-0 [446]) sustained injury or broke down in their only defeat.
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The 3,000-year-old Uffington White Horse hill figure in England.. White horses have a special significance in the mythologies of cultures around the world. They are often associated with the sun chariot, [1] with warrior-heroes, with fertility (in both mare and stallion manifestations), or with an end-of-time saviour, but other interpretations exist as well.
Hyginus writes that according to Homer, the horses' names are Abraxas and Therbeeo; but Homer makes no mention of horses or chariot. [ 83 ] Alexander of Aetolia , cited in Athenaeus, related that the magical herb grew on the island Thrinacia , which was sacred to Helios, and served as a remedy against fatigue for the sun god's horses.