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The rich man and Lazarus (also called the parable of Dives and Lazarus) [a] is a parable of Jesus from the 16th chapter of the Gospel of Luke. [6] Speaking to his disciples and some Pharisees, Jesus tells of an unnamed rich man and a beggar named Lazarus.
Peter Stuhlmacher (2005) assumed that Jesus' commandments and the Decalogue continued to apply in the early church. He interpreted Acts 2/4 as an attempt by the early church to obey Jesus' commandment to give up possessions (Lk 12:22–32; Mt 6:25–34). This is why they formed a community completely focused on the reign of God. [75]
When the man responds that he already observes them, and asks what else he can do, Jesus adds: If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me. [4] Luke has a similar episode and states that: When he heard this, he became very sad, because he was very wealthy.
The Gospel of Luke expresses particular concern for the poor as the subjects of Jesus' compassion and ministry. In Luke's version of the Beatitudes , the poor are blessed as the inheritors of God's kingdom (Luke 6:20), [ 34 ] even as the corresponding curses are pronounced to the rich (Luke 6:24–26).
The rich were also invited to give up their possessions in order to become Jesus' disciples (Mk 10:21). For formerly wealthy followers of Jesus, this was not just general charity, but an obligatory part of neighbourly love towards the poor (cf. Lk 6:27-35).
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
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