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Tagalog Unbound Bible, a public domain translation of John and James. Ang Bible: Pinoy Version, 2018, a dynamic ecumenical New Testament translation written in contemporary Filipino language or Taglish published by the Philippine Bible Society. It caters for millennial Filipino youths and it is the first Filipino bible printed in journalling ...
The Magandang Balita Biblia (lit. ' Good News Bible ') is a translation of the Bible in the Tagalog language, first published by the Philippine Bible Society in 1973.It follows the tradition of the Good News Bible; however, it is not a direct translation but rather only a parallel translation of it.
Pages in category "Translators of the Bible into Philippine languages" This category contains only the following page. This list may not reflect recent changes .
The Ilocano Bible, published in 1909, is the second Bible to be published in any Philippine language, after the Tagalog which was published in 1905. As of the 21st century, four bible translations in the Ilocano language of the Philippines exist: Ti Biblia: based on the American Standard Version and some available Spanish Versions
The Christian Community Bible (CCB) is a translation of the Christian Bible in the English language originally produced in the Philippines. It is part of a family of translations in multiple languages intended to be more accessible to ordinary readers, particularly those in Third World countries.
The following is a partial list of Christian denominations in the Philippines. Christianity is the country's dominant religion, [1] [2] followed by about 89 percent of the population. [3]
The Literal Standard Version (LSV) is a Modern English translation of the Bible with a number of distinctive features. It describes itself as the most literal translation of the Bible into the modern English language. [1] The first edition was published on February 2, 2020. [2] [3]
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.