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The eight core values of the Japanese businessman: Toward an understanding of Japanese management (Routledge, 2016). Kumagai, Fumie, and Donna J. Keyser. Unmasking Japan today: The impact of traditional values on modern Japanese society (Greenwood, 1996) online. Makoto, A. T. O. H. "Very low fertility in Japan and value change hypotheses."
Confucian values and popular Zen: Sekimon Shingaku in eighteenth century Japan (University of Hawaii Press, 1993) online; Zhang, Yan Bing, et al. "Harmony, hierarchy and conservatism: A cross-cultural comparison of Confucian values in China, Korea, Japan, and Taiwan." Communication research reports 22.2 (2005): 107-115. online
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Bowing Bowing in the tatami room. Bowing (お辞儀, o-jigi) is probably the feature of Japanese etiquette that is best known outside Japan. Bowing is extremely important: although children normally begin learning how to bow at a very young age, companies commonly train their employees precisely how they are to bow.
Originally Yamato-damashii did not bear the bellicose weight or ideological timbre that it later assumed in pre-war modern Japan. It first occurs in the Otome (乙女) section of The Tale of Genji (Chapter 21), as a native virtue that flourishes best, not as a contrast to foreign civilization but, rather precisely, when it is grounded on a solid basis in Chinese learning.
This is an accepted version of this page This is the latest accepted revision, reviewed on 1 December 2024. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). A samurai in his armor in the 1860s. Hand-colored photograph by Felice Beato Bushidō (武士道, "the way of the warrior") is a moral code concerning samurai ...
Wa is considered integral to Japanese society and derives from traditional Japanese family values. [4] Individuals who break the ideal of wa to further their own purposes are brought in line either overtly or covertly, by reprimands from a superior or by their family or colleagues' tacit disapproval.
There are two competing hypotheses that try to explain the lineage of the Japanese people. [3] [4]The first hypothesis proposes a dual-structure model, in which Japanese populations are descendants of the indigenous Jōmon people and later arrivals of people from the East Eurasian continent, known as the Yayoi people.