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The Tibeto-Burman migration to the Indian subcontinent started around 1000 BC. [1] The Tibeto-Burman speakers of the subcontinent are found in Nepal , Northeast India , and the Eastern Himalayas . Origin
The flow of rivers from Tibet's Tibetan Plateau, into Burma form the natural highways for migration. When Han Chinese invaded Taiwan, the ethnic minorities (including Tibeto-Burmans, Shans and Mons of future Burma) shifted to the mainland [citation needed]. Some historians believe that those ethnic minorities first came to settle north of the ...
The city-states were founded as part of the southward migration by the Tibeto-Burman-speaking Pyu people, the earliest inhabitants of Burma of whom records are extant. [2] The thousand-year period, often referred to as the Pyu millennium , linked the Bronze Age to the beginning of the classical states period when the Pagan Kingdom emerged in ...
The Sino-Tibetan (ST) speakers in the Himalayas and northeastern parts of the South Asia speak various languages belonging to Tibeto-Burman branch of the Sino-Tibetan language family. [ 16 ] The Austroasiatic ( AA ) speakers of South Asia are scattered in parts of Central , Eastern and Northeastern India as well in parts of Nepal and Bangladesh .
The history of Assam is the history of a confluence of people from the east, west, south and the north; the confluence of the Austroasiatic, Tibeto-Burman (Sino-Tibetan), Tai and Indo-Aryan cultures.
The Tripuri people speak Kokborok (also known as Tipra), a Tibeto-Burman language. Tripuri is the official language of Tripura, India. Tripuri is the official language of Tripura, India. There are estimated to be more than one million speakers of the dialects of Tripuri in Tripura, and additional speakers in Mizoram and Assam in India, as well ...
It is thought that most of the Tibeto-Burman speakers in southwest China, including Tibetans, are direct descendants from the ancient Qiang people. [10] Most Tibetans practice Tibetan Buddhism, although a significant minority observe the Indigenous Bon religion. There are also smaller communities of Tibetan Muslims and Christians.
They mixed with the later immigrant Tibeto-Burman and the Indo-Aryan peoples out prehistoric times. The last wave of migration was that of the Tai/Shan who later formed the idea of Assamese culture and its identity. The Ahoms, later on, brought some more Indo-Aryans like the Assamese Brahmins and Ganaks and Assamese Kayasthas to Assam. [4]