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There are four dimensions of hauora: taha tinana (physical well-being – health), taha hinengaro (mental and emotional well-being – self-confidence), taha whanau (social well-being – self-esteem) and taha wairua (spiritual well-being – personal beliefs).
In Japanese mythology, Takamagahara (高天原, "Plane of High Heaven" or "High Plane of Heaven"), also read as Takaamanohara, Takamanohara, Takaamagahara, or Takaamahara, is the abode of the heavenly gods ().
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.
Tennin are mentioned in Buddhist sutras, [citation needed] and these descriptions form the basis for depictions of the beings in Japanese art, sculpture, and theater.They are usually pictured as unnaturally beautiful women dressed in ornate, colourful kimono (traditionally in five colours), exquisite jewelry, and stole-like, feathered, flowing scarves--called both Chányī/Tenne (纏衣, lit ...
Amatsukami (Japanese: 天津神, 天つ神, 'Kami of heaven') is a category of kami in Japanese mythology. Generally speaking, it refers to kami born in, or residing in, Takamagahara. Amatsukami is one of the three categories of kami, along with their earthly counterpart Kunitsukami (国津神, 国つ神), and yaoyorozu-no-kami (八百万の神).
Yatagarasu (八咫烏) is a mythical crow [1] and guiding god in Shinto mythology. He is generally known for his three-legged figure, and his picture has been handed down since ancient times. [ 1 ] The word means "eight-span crow" [ 2 ] and the appearance of the great bird is construed as evidence of the will of Heaven or divine intervention in ...
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan , however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature.
The middle country of reed beds) is, in Japanese mythology, the world between Takamagahara and Yomi . In time, the term became another word for the country or the location of Japan. The term can be used interchangeably with Toyoashihara no Nakatsukuni (豊葦原中国). There is a great dispute among historians about where exactly in Japan the ...