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Thus; The Law was from God and the promise of the kingdom to Israel was by the Law, but if the kingdom of the Law be divided in itself, it must needs be destroyed; and thus Israel lost the Law, when the nation whose was the Law, rejected the fulfilment of the Law in Christ.
Based on his exegesis of Joshua 24:9, Ellicott (1905) argued that Balaam's curse against Israel and the war in Numbers 31 were two separate acts of hostility initiated by Balak. However, he admits that the Hebrew Bible does not sufficiently indicate whether this was the case. [39]
Bethel" in verse 16 (not listed in Septuagint) is mentioned in verse 9, but the city of Bethel is recorded to fall to the 'house of Joseph' in Judges 1:22–25, 'after the death of Joshua' (Judges 1:1). [11] The recurrence of the 'kings' implies the significance of YHWH's empowerment of Joshua, who is not a king, to defeat the kings of Canaan. [11]
The Bible describes how when Moses became tired, his closest relatives, Hur and Aaron, held up his hands for support (Exodus 17:12). The battle lasted until the evening, ending in victory for the Israelites. The Book of Exodus mentions the curse-punishment thrown at enemies of the chosen people, the children of Israel. The Amalekites were to be ...
In the first narrative (1 Samuel 4:1–11), the Philistines defeat the Israelites, even though the Israelites bring the Ark of the Covenant onto the battlefield in hope of bringing about a divinely assured victory. The victorious Philistines capture the Ark, and do not return it until many months later (1 Samuel 6:1–2).
Sihon was an Amorite king mentioned in the Hebrew Bible, king of Ashtaroth, who refused to let the Israelites pass through his country. Chronicled in Numbers, he was defeated by Moses and the Israelites at the battle of Jahaz. He and Og were said to be the two kings Moses defeated on the east side of the Jordan river.
The story of Jericho and the rest of the conquest represents the nationalist propaganda of the Kingdom of Judah and their claims to the territory of the Kingdom of Israel after 722 BCE; [3] and that those chapters were later incorporated into an early form of Joshua likely written late in the reign of King Josiah (reigned 640–609 BCE), and ...
Sisera (Hebrew: סִיסְרָא Sīsərāʾ ) was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in Judges 4–5 of the Hebrew Bible.After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple while he slept.