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The earliest Greek Codex showing this pericope at all is D (Codex Bezae), of the 5th or 6th century – but the text in D has conspicuous variants from the Textus Receptus/KJV version, [137] and some Old Latin manuscripts no older than the 5th century, and many subsequent Greek and Latin manuscripts all at the familiar location following John 7 ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
"In point of fact, a good many more than sixteen complete verses from KJV are usually lacking in the main text of modern versions, as well as hundreds of phrases or words in verses that otherwise remain in the text" — we have no reliable source for this. Also, no citation directly supporting that the verses have "obtained a certain notoriety."
In his Textual History, Prof. Norton describes the process by which Cambridge University Press commissioned the New Cambridge Paragraph Bible. The beginning dates back to 1994, when the press' Bible Publishing Manager needed to decide on any changes or corrections that would have to be made to the KJV text published by Cambridge, given that the film from which the press printed its text was ...
In its current usage, the meaning of the negative, not to suffer fools gladly, has been stated by the Cambridge Idiom Dictionary, second ed. (2006), as "to become angry with people you think are stupid". [4] The full meaning of Paul's use of the term "fool" in the original passage is complex and subtle, and the term appears repeatedly in the ...
It is indeed evident that the Scriptures state that Christ was to suffer, but you will have to show us, if you can, whether it was to be the form of suffering cursed by the Law.’ (Dialogue 89) [60] Trypho's response, if authentic, speaks to a second-century Jewish understanding of the meaning of Isaiah 53.
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In the King James Version of the Bible the text of Isaiah 7:14 reads: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son.
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