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Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. [ 2 ] In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral ...
Although the idea of high politics has been present in all cultures and epochs, Thomas Hobbes was the first to enunciate that survival (of trade, the laws, societal order) hinges upon a finite number of ingredients; these ingredients were embodied and provided by the state. Interpreting Hobbes, these ingredients are what one can call "high ...
Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4]
Sovereignty lies with the people, and the people should elect, correct, and, if necessary, depose its political leaders. [2] Popular sovereignty in its modern sense is an idea that dates to the social contract school represented by Thomas Hobbes (1588–1679), John Locke (1632–1704), and Jean-Jacques Rousseau (1712–1778).
Jean Elizabeth Hampton (June 1, 1954 – April 2, 1996) was an American political philosopher, author of Hobbes and the Social Contract Tradition, Political Philosophy, The Authority of Reason, The Intrinsic Worth of Persons and, with Jeffrie G Murphy, Forgiveness and Mercy.
Hobbes presents his own religious theory but states that he would defer to the will of the sovereign (when that was re-established: again, Leviathan was written during the Civil War) as to whether his theory was acceptable. Hobbes' materialistic presuppositions also led him to hold a view which was considered highly controversial at the time.
In some versions of social contract theory, there are freedoms, but no rights in the state of nature; and, by way of the social contract, people create societal rights and obligations. In other versions of social contract theory, society imposes restrictions (law, custom, tradition, etc.) that limit the natural rights of a person.
Hobbes then is a supporter of an "absolute sovereignty, embodied in a monarch or corporate body of individuals; Kant is a supporter of popular sovereignty, embodied in the law-making powers of a group of the people's representatives". [16] Another key difference between the two philosophers is the way that the laws of the land should be ...