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A similar phrase is found in the Vulgate translation of the Bible: "soli Deo honor et gloria" in 1 Timothy 1:17. [5] The verse reads differently in Greek and English because of the additional adjective "wise": ἀφθαρτῷ, ἀορατῷ, μόνῳ, σοφῷ Θεῷ — aphthartó, aorató, móno, sophó Theó —"to the immortal ...
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
"The Word was made flesh," was a pivotal verse for the Council of Chalcedon where it was hotly debated if Christ had one or two natures or wills, the one being divine and the other human. Lapide explains it as, "not in the way in which water became wine when it was changed into wine, nor as food becomes our flesh, when it is changed into it ...
This collection included various hymns on each book of the Bible. The hymn is one of 21 inspired by verses from the Book of Leviticus . [ 1 ] " A Charge to Keep I Have" was later included in A Collection of Hymns, for the Use of the People Called Methodists , published in 1780 by Charles's brother John Wesley .
Matthew 8:13 is the thirteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is the conclusion to the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
Idolatry is prohibited by many verses in the Old Testament, but there is no one section that clearly defines idolatry.Rather there are a number of commandments on this subject spread through the books of the Hebrew Bible, some of which were written in different historical eras, in response to different issues.
Kenosis, relative to the human nature, denotes the continual epiklesis and self-denial of one's own human will and desire. With regard to Christ, there is a kenosis of the Son of God, a condescension and self-sacrifice for the redemption and salvation of all humanity.
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
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