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It was first published in 1949, [2] as the National Formulary, with updated versions appearing every three years until 1976. The fifth version in 1957 saw its name change to The British National Formulary. [4] [5] A new-look version, under the auspices of Owen Wade, was released in 1981.
It underlies the Textus Receptus used for most Reformation-era translations of the New Testament. The "Majority Text" methodology effectively produces a Byzantine text-type, because Byzantine manuscripts are the most common and consistent. [1] Bible translations relying on the Textus Receptus: KJV, NKJV, Tyndale, Coverdale, Geneva, Bishops ...
"Place-makers' Bible" 1562: the second edition of the Geneva Bible, Matthew 5:9 [6] reads "Blessed are the placemakers: for they shall be called the children of God"; it should read "peacemakers". [7] In its chapter heading for Luke 21, the Place-makers' Bible has "Christ condemneth the poor widow", rather than "commendeth". [8]
Charles the Bald receives the book, in the presentation miniature (fol. 423) David Composing Psalms. Vivian Bible. Tours, c. 845. The First [1] Bible of Charles the Bald (BNF Lat. 1), also known as the Vivian Bible, is a Carolingian-era Bible commissioned by Count Vivian of Tours in 845, the lay abbot of Saint-Martin de Tours, and presented to Charles the Bald in 846 on a visit to the church ...
The Recovery Version is a modern English translation of the Bible from the original languages, published by Living Stream Ministry, ministry of Witness Lee and Watchman Nee. It is the commonly used translation of Local Churches (affiliation). The New Testament was published in 1985 with study aids, and was revised in 1991. [1]
Lists of "missing" verses and phrases go back to the Revised Version [2] and to the Revised Standard Version, [3] [4] without waiting for the appearance of the NIV (1973). Some of these lists of "missing verses" specifically mention "sixteen verses" – although the lists are not all the same.
The Holy Bible: International Standard Version (ISV) is being produced with identifying release numbers and build sequence identifiers so as to provide tracking of improvements and additions to the text. The current release is Release 2.0. [3]
The most widely used version (Christian and otherwise) is the Catholic Bible, with its current edition the Nova Vulgata. Some view biblical texts to be morally problematic, historically inaccurate, or corrupted, although others find it a useful historical source for certain people and events or a source of moral and ethical teachings.