Search results
Results from the WOW.Com Content Network
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
This story does not occur in the Gospel of John. On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids. [11] She sneaks up to Jesus and touches his garment, according to Matt 9:20–22 and Luke 8:43–48 (see also Mark 6:53–56, Mark 6#Healing of the sick of Gennesaret) the "fringe of his ...
The differences between the three Gospel narratives are well known amongst scholars. [2] The premise of the story in Mark and Luke is that a ruler (Mark: εἷς τῶν ἀρχισυναγώγων "one of the synagogue rulers"; Luke: ἄρχων τῆς συναγωγῆς "a ruler of a synagogue") of a Galilean synagogue called Jairus (Greek: Ἰάειρος, Iaeiros, from the Hebrew name ...
According to the Gospel of Mark, as Jesus passes through Gennesaret, just after the account of him walking on water, all those who touch the edge, or hem, or fringe of his cloak are healed: "When they had crossed over, they landed at Gennesaret and anchored there. As soon as they got out of the boat, people recognized Jesus.
Pages in category "Gospel of Mark" ... Jesus healing the bleeding woman; Jesus walking on water; John Mark; Jude, brother of Jesus; K. Kursi, Sea of Galilee; M ...
The exorcism of the Syrophoenician woman's daughter is one of the miracles of Jesus and is recounted in the Gospel of Mark in chapter 7 (Mark 7:24–30) [1] and in the Gospel of Matthew in chapter 15 (Matthew 15:21–28). [2] In Matthew, the story is recounted as the healing of a Canaanite woman's daughter. [3]
Robinson campaign response. The Stein ad also shows a video clip of Robinson talking about abortion on the radio show of state Rep. Jeff McNeely, an Iredell County Republican.
According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her: "Woman, you are set free from your infirmity."