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A Handbook of Greek Mythology by H. J. Rose (1928) The Complete World of Greek Mythology by Richard Buxton (2004) Metamorphoses by Ovid, published ca. 8 AD; Theogony by Hesiod, published 7-8th century BC; The Iliad by Homer, written 7-8th century BC; The Odyssey by Homer, written 7-8th century BC; The Homeric Hymns by Anonymous, written 4-7th ...
Clio's name is etymologically derived from the Greek root κλέω/κλείω (meaning "to recount", "to make famous" or "to celebrate"). [6] [7] [8] The name's traditional Latinisation is Clio, [9] but some modern systems such as the American Library Association-Library of Congress system use K to represent the original Greek kappa, and ei to represent the diphthong ει (epsilon iota), thus ...
Ixion was the son of Ares, or Leonteus, [2] or Antion and Perimele, [3] or the notorious evildoer Phlegyas, whose name connotes "fiery". [4] Pirithous [5] was his son [6] (or stepson, if Zeus were his father, as Zeus claims to Hera in Iliad 14). [7]
Print of Clio, made in the 16th–17th century. Preserved in the Ghent University Library. [2]The word Muses (Ancient Greek: Μοῦσαι, romanized: Moûsai) perhaps came from the o-grade of the Proto-Indo-European root *men-(the basic meaning of which is 'put in mind' in verb formations with transitive function and 'have in mind' in those with intransitive function), [3] or from root *men ...
Typhon mythology is part of the Greek succession myth, which explained how Zeus came to rule the gods. Typhon's story is also connected with that of Python (the serpent killed by Apollo), and both stories probably derived from several Near Eastern antecedents. Typhon was (from c. 500 BC) also identified with the Egyptian god of destruction Set.
The Chinese classic Book of Rites mentions the Vermillion Bird, Black Tortoise (Dark Warrior), Azure Dragon, and White Tiger as heraldic animals on war flags; [3] they were the names of asterisms associated with the four cardinal directions: South, North, East, and West, respectively. [4]
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Annwn, Annwfn, or Annwfyn (; Annwvn, Annwyn, Annwyfn, Annwvyn, or Annwfyn) is the Otherworld in Welsh mythology. Ruled by Arawn [1] [2] (or, in Arthurian literature, by Gwyn ap Nudd [3]), it was essentially a world of delights and eternal youth where disease was absent and food was ever-abundant. [4] [5]
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