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The afterlife is divided first into two levels until the Last Judgment; afterwards it is divided into four levels, the upper three of which are referred to as "degrees of glory" that, for illustrative purposes, are compared to the brightness of heavenly bodies: the sun, moon, and stars.
The Catholic conception of the afterlife teaches that after the body dies, the soul is judged, the righteous and free of sin enter Heaven. However, those who die in unrepented mortal sin go to hell. In the 1990s, the Catechism of the Catholic Church defined hell not as punishment imposed on the sinner but rather as the sinner's self-exclusion ...
[49] [50] Only unrepentant mortal sin leads to hell and no one is predestined to go to hell, [51] nor are people outside the church doomed to go to hell (this belief is a heresy called Feeneyism). The English version of the Catechism of the Catholic Church promulgated by Pope John Paul II does not contain the term 'afterlife'.
There are three states of afterlife in Catholic belief. Heaven is a time of glorious union with God and a life of unspeakable joy that lasts forever. [128] Purgatory is a temporary state of purification for those who, although saved, are not free enough from sin to enter directly into heaven.
The dispensationalist belief in a "rapture"—a belief rejected by Catholics, Eastern Orthodox and most Protestants—is drawn from a reference to "being caught up" as found in 1 Thessalonians 4:17, when the "dead in Christ" and "we who are alive and remain" will be caught up in the clouds to meet the Lord, though Christians differ on ...
In Catholic theology, Limbo (Latin: limbus, ' edge ' or ' boundary ', referring to the edge of Hell) is the afterlife condition of those who die in original sin without being assigned to the Hell of the Damned. However, it has become the general term to refer to nothing between time and space in general.
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
The English Anglican scholar John Henry Newman argued, in a book that he wrote before converting to Catholicism, that the essence of the doctrine on purgatory is locatable in ancient tradition, and that the core consistency of such beliefs are evidence that Christianity was "originally given to us from heaven". [14]
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