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The Parable of the Hidden Treasure is a well known parable of Jesus, which appears in Matthew 13:44, and illustrates the great value of the Kingdom of Heaven. It immediately precedes the parable of the Pearl, which has a similar theme. The parable has been depicted by artists such as Rembrandt.
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
Matthew 13:45. ανθρωπω εμπορω (merchant man) – א c C D L W Θ 0106 0233 0242 0250 ƒ 1 ƒ 13 𝔐 εμπορω (merchant) – א* B Γ 1424. Matthew 13:46. ος ευρων (who, upon finding) – C W 0106 0250 ƒ 13 𝔐 syr h ευρων δε (Then, upon finding) – א B D L Θ 0233 0242 ƒ 1 33 892 syr p cop. Matthew 13:51
The parable of drawing in the net, also known as the parable of the dragnet, is a Christian parable that appears in the Gospel of Matthew, chapter 13, verses 47–52. [1] The parable refers to the Last Judgment. [2] This parable is the seventh and last in Matthew 13, which began with the parable of the Sower. [3]
The epigraph cites Matthew 13 directly. [15] Pearl is a late Middle English poem often attributed to the Gawain poet by scholars. The narrator mourns the loss of his daughter, called Pearl. Pearl presents her father with a vision of the New Jerusalem. By the end of the poem, Pearl reveals that she wears the pearl from Christ's parable around ...
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
This year's Conference of the Parties was already set to take place in Paris before the Nov. 13 attacks, but there was an extra resonance seeing the world's leaders gather in that city. The deal approved by 195 countries in Paris could be our last chance to avert the most catastrophic effects of climate change.
Verses 44 and 46 are both lacking in א,B,C,L,W,ƒ 1, and some manuscripts of the ancient versions, but appear in somewhat later sources such as A,D,K,θ, some Italic manuscripts and the Vulgate. It is possible that verse 48 was repeated by a copyist as an epistrophe, for an oratorical flourish. [ 15 ]
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related to: matthew 13:44-46 commentary