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Three women figure prominently in the history of the Baháʼí Faith: Táhirih, a disciple of the Báb; Ásíyih Khánum, the wife of Baháʼu'lláh; and Bahíyyih Khánum the daughter of Baháʼu'lláh. Táhirih and Bahíyyih, in particular, held strong leadership positions and are seen vital to the development of the religion.
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
God's sovereignty was particularly useful in light of the French revolution and notions of individual and state sovereignty. [66] It was the basis of sphere sovereignty, which helped the interests of Reformed Christians, which have historically been a minority. In sphere sovereignty, each sphere has its activity area related to God. [66]
The religious status of women is a very important aspect of the history of the religion and one of the most critical issues between the oldest religious divisions of the religion, Svetambar and Digambar. The major distinction between these two divisions is the position of women in their societies.
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
The prevalent use of scripture throughout the narrative often functioned as a source of strength and solace for Rowlandson. The lessons and meaning conveyed also acted to demonstrate her Puritan faith and belief that God's grace and Divine providence shape the events of the world. For example, when Rowlandson did not know where her children ...
'He's gotta grow up, man," Tomlin said. "It's an emotional game, man. These divisional games are big. He's got a target on his back because he's George.
The two main themes of Psalm 93 are God's kingship and a connection with Friday, the sixth day of the week (counting from Sunday). The Zohar notes that in Hebrew, this psalm contains 45 words, which is the gematria (numerical value) of the word adam (Hebrew: אדם, "man"). Adam was created on the sixth day of Creation and went on to proclaim ...