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In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
In the New Testament, Christians are admonished to "confess your sins to one another and pray for one another" at their gatherings, [5] and to be forgiving people. [6] [7] In the Gospel of John, Jesus says to the Apostles, after being raised from the dead, "Receive the Holy Spirit.
Indeed, the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ, and progress in the life of the Spirit." [12] "When Christ's faithful strive to confess all the sins they can remember, they undoubtedly place all of them before the divine mercy for pardon." [13]
A 17th-century depiction of one of the 28 articles of the Augsburg Confession by Wenceslas Hollar, which divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it ...
The sin-offering and guilt offering were offered for individual sins, [8] while the Yom Kippur Temple service helped achieve atonement at a national level. [ 9 ] However, the role of sacrifices in atonement was strictly limited, and simply bringing an offering never automatically caused God to forgive a sin.
"Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary." —Augsburg Confession, Article 11 In the Lutheran Church, Confession (also called Holy Absolution) is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament ...
worrying about the future consequences of the sin; acting and speaking with humility; acting in a way opposite to that of the sin (for example, for the sin of lying, one should speak the truth); understanding the magnitude of the sin; refraining from lesser sins for the purpose of safeguarding oneself against committing greater sins; confessing ...
I a poor, miserable sinner, confess to You all my sins and iniquities, with which I have ever offended You and justly deserved Your punishment now and forever. But I am heartily sorry for them and sincerely repent of them, and I pray You of Your boundless mercy, and for the sake of the holy, innocent,
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