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In the sociology of the body, body theory is a theory that analyses the human body as an ordered or "lived-in" entity, subject to the cultural and conceptual forces of a society. It is also described as a dynamic field that involves various conceptualizations and re-significations of the body as well as its formation or transformation that ...
The Yellow Emperor's Body is a term derived from the references to the Yellow Emperor within the Ancient Chinese book, the "book of change". [17] The Term describes the references to both the physical body that can be touched, felt, and interact with the physical world, but also the sense of person and self that the body.
More specifically, it may also mean the belief in God, a god, or gods, who is/are actively involved in maintaining the Universe. This secondary meaning is shown in context to other beliefs concerning the divine. The term is attested in English from 1678, and was probably coined to contrast with atheism attested from ca. 1587.
The phrase "body without organs" was first used by the French writer Antonin Artaud in his 1947 text for a play, To Have Done With the Judgment of God.Referring to his ideal for man as a philosophical subject, he wrote in its epilogue that "When you will have made him a body without organs, then you will have delivered him from all his automatic reactions and restored him to his true freedom."
According to Thomas Laqueur, [1] prior to the eighteenth century the predominant model for a social understanding of the body was the "one sex model/one flesh model".It followed that there was one model of the body which differed between the sexes and races, for example, the vagina was simply seen as a weaker version of the penis and even thought to emit sperm.
Semiconservative replication describes the mechanism of DNA replication in all known cells. DNA replication occurs on multiple origins of replication along the DNA template strands. As the DNA double helix is unwound by helicase, replication occurs separately on each template strand in antiparallel directions. This process is known as semi ...
Subject as a key-term in thinking about human consciousness began its career with the German idealists, in response to David Hume's radical skepticism. The idealists' starting point is Hume's conclusion that there is nothing to the self over and above a big, fleeting bundle of perceptions.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...