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It has also been suggested that the Rufus (in Greek: Ῥοῦφον or Rhouphon) mentioned by Paul in Romans 16:13 is the son of Simon of Cyrene. [8] Some also link Simon himself with the "men of Cyrene" who preached the Gospel to the Hellenized Jews (Greek: Ελληνιστάς) [9] in Acts 11:20. [5] On the other hand, Simon's name alone does ...
The Chapel of Simon of Cyrene is a Catholic chapel belonging to the Franciscans in the Old City of Jerusalem. [ 1 ] The place marks the fifth station of Via Dolorosa , and refers to the biblical episode in which Simon of Cyrene takes Jesus' cross, and carries it for him. [ 2 ]
Nothing else is specifically said about Simon the Cyrene. Whatever his life had been about, he now is personally involved in the Death of Jesus. There is no known biography nor autobiography of ...
The fifth station refers to the biblical episode in which Simon of Cyrene takes Jesus' cross, and carries it for him. [27] This narrative is included in the three Synoptic Gospels . [ 28 ] The current traditional site for the station is located at the east end of the western fraction of the Via Dolorosa , adjacent to the Chapel of Simon of ...
Basilides is reported as having taught a docetic doctrine of Christ's passion.Although Irenaeus’s makes no mention of Basilides having written a gospel, he does record him as teaching that Christ in Jesus, as a wholly divine being, could not suffer bodily pain and did not die on the cross; but that the person crucified was, in fact, Simon of Cyrene.
Simeon of Jerusalem, or Simon of Clopas (Hebrew: שמעון הקלפוס), was a Jewish Christian leader and according to most Christian traditions the second Bishop of Jerusalem (63 or 70–107 or 117), succeeding James, brother of Jesus.
As Jesus falters, Simon of Cyrene, a man from the crowd, helped Jesus to carry the cross. At Golgotha, Jesus is stripped and nailed to the cross, which is then raised between those of two other men. At the same time this is happening, Judas tosses his silver into the Temple, then throws himself into the fire of the nearby altar.
James Tabor, in his controversial book The Jesus Dynasty, suggests that Simon was the son of Mary and Clophas. [7] While Robert Eisenman suggests he was Simon Cephas (Simon the Rock), known in Greek as Peter (from petros "rock"), who led the Jewish Christian community after the death of James in 62 CE.
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