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Demographic Profile of Scheduled Tribes in Odisha (1961 - 2011) (PDF) (Revised ed.). Scheduled Castes and Scheduled Tribes Research and Training Institute (SCSTRTI), ST & SC Development Department, Govt. of Odisha. ISBN 978-93-80705-47-7. Archived (PDF) from the original on May 19, 2023.
Pages in category "Scheduled Castes of Odisha" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes. C. Dhobi;
Scheduled Castes of Odisha (12 P) Pages in category "Social groups of Odisha" The following 68 pages are in this category, out of 68 total.
This is a list of Scheduled Castes in India. The Scheduled Castes and Scheduled Tribes are those considered the most socio-economic disadvantaged in India, and are officially defined in the Constitution of India in order to aid equality initiatives. The Constitution (Scheduled Castes) Order, 1950 lists 1,109 castes across 28 states. [1]
According to the 2011 Census, 1,205,099 people in Odisha constituting 17.7% of the total SC population, were members of this caste. It was the most populous of the scheduled castes of Odisha. [ 1 ] The Pano have the maximum population in Jajpur district , followed by Kendujhar district and Dhenkanal district , but they constitute the highest ...
[8] [9] Gopal is the name of the milkmen or herdsmen caste in Odisha, which is known by other names (such as Ahir, Yadav, Goala etc.) in various parts of India. [10] [11] According to 1931 census of India, they are second largest caste by numbers and comprise around 9% of Odisha's population. [12]
Terms like Deula Karana represented the rank of Temple administrator. Samanta Karanas were the aristrocratic families of Karanas from Odisha, the word Samanta was also used by the kings of Odisha, thus it can be said Karanas were associated with the royal families of Odisha. [20]
Chasas are classified under the OBC category in Odisha, where Odapadhan, a subdivision of the Chasa caste, belong to the SEBC category.Risley notes that, since the caste system is not practiced as per the Varna model he was idolizing, it was possible for outsiders to become Chasas, and wealthy Chasas who took up the title Mohanty could marry into Karana families. [12]