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  2. Matthew 6:23 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:23

    Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! The World English Bible translates the ...

  3. Matthew 6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6

    The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]

  4. Matthew 6:19–20 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:19–20

    Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.

  5. Textual variants in the Gospel of Matthew - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Sinaiticus, Matthew 6:32-7:27. Matthew 6:32. ταυτα γαρ παντα – א N Δ Σ f 13 157 892 παντα γαρ ταυτα – B παντα – a b k. 6:32b ο θεος ο πατηρ υμων – א ο πατηρ υμων – א 2 28 237 ο πατηρ υμων ο ουρανιος – B 050. 6:32c χρητε – B χρηζετε –א ...

  6. Epiousion - Wikipedia

    en.wikipedia.org/wiki/Epiousion

    In the Douay-Rheims Bible English translation of the Vulgate (Matthew 6:11) reads "give us this day our supersubstantial bread". [24] The translation of supersubstantial bread [ 25 ] has also been associated with the Eucharist , as early as in the time of the Church Fathers [ 26 ] and later also by the Council of Trent (1551).

  7. Matthew 6:27 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:27

    Beare notes a compromise view, which is that "a cubit of life" could be an expression for the length of time it takes to walk a cubit. [6] Since a cubit is roughly equivalent to a step, Nolland reads this verse as meaning that worry won't help one take a single step towards maturity. [1] With either translation, the meaning of this verse is the ...

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