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According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15–24 and its statement compel them to come in. [256]: 1 Russell says, Augustine uses the Latin term cogo, instead of the compello of the Vulgate ...
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...
When Pelagius appealed to St. Ambrose (c. 339 – c. 397) to support his view, Augustine replied with a series of quotations from Ambrose which indicated the need for prevenient grace. [64] Augustine described free will without the spiritual aid of grace as, "captive free will" ( Latin : liberum arbitrium captivatum ).
Saint Augustine surrounded by Augustinian monks (Paduan school, 15th century), relief in the portal tympanum of the former Augustinian convent of Santo Stefano in Venice.The book inscription is the beginning of the Rule of Saint Augustine: ANTE O[MN]IA FRATRES CARISSIMI DILIGATVR DEVS DEINDE PROXIMVS QVIA ISTA PR[A]ECEPTA SVNT N[O]B[IS] DATA - "First of all, most beloved brothers, God shall be ...
Consecration is the transfer of a person or a thing to the sacred sphere for a special purpose or service. The word consecration literally means "association with the sacred ". Persons, places, or things can be consecrated, and the term is used in various ways by different groups.
Augustine offered the Divine command theory, a theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. [16] [17] Augustine's theory began by casting ethics as the pursuit of the supreme good, which delivers human happiness, Augustine argued that to achieve this happiness, humans must love objects that are worthy of human love in the ...
All but two of the Gospel parallels discussed by Augustine are found in the Canons. [9]: 133 When quoting the Bible, Augustine relied on the recent Latin Vulgate translation by Jerome. [9]: 129 Augustine used various methods to resolve the contradictions he found. Some he resolved by pointing out historical information.
De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative.