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Consecration is the transfer of a person or a thing to the sacred sphere for a special purpose or service. The word consecration literally means "association with the sacred ". Persons, places, or things can be consecrated, and the term is used in various ways by different groups.
The Liberation of St. Peter from prison by an angel, by Giovanni Lanfranco, 1620–21. Peter was considered along with James the Just and John the Apostle as the three Pillars of the Church. [93] Legitimised by Jesus' appearance, Peter assumed leadership of the group of early followers, forming the Jerusalem ekklēsia mentioned by Paul.
The separate consecration of altars is provided for by Canon 14 of the Council of Agde in 506, and by Canon 26 of the Council of Epaone in 517, the latter containing the first known reference to the usage of anointing the altar with chrism. The use of both holy water and of unction is attributed to St. Columbanus, who died in 615. [1] [4]
Westminster Abbey is dedicated to Saint Peter. The vast majority of the 16,500 [1] churches in the Church of England are dedicated to one or more people. Most are dedicated to a single 'patron saint', such as Saint Peter or The Virgin Mary, or one of the persons of God, such as Holy Trinity, Christ Church, or The Good Shepherd.
The Consecration of a Church is a complex service filled with many profound symbolisms. Many biblical elements taken from the Consecration of the Tabernacle and the Temple of Solomon (1 Kings 8; 2 Chronicles 5–7) are employed in the service. According to Eastern theology, once a building has been Consecrated as a church, it may never again be ...
The Evangelical Dictionary of Theology illustrates the leading role that Peter played among the Apostles, speaking up on matters that concern them all, being called by Jesus by a name linking him with the rock on which Jesus would build his church, being charged with pastoring the flock of Christ, and taking the leading role in the initial church.
The Episcopal consecration of Deodatus; Claude Bassot [] (1580–1630). Apostolic succession is the method whereby the ministry of the Christian Church is considered by some Christian denominations to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. [1]
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...