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Spiritual drunkenness refers to a phenomenon seen in some Christian denominations, particularly those associated with Pentecostalism and the Charismatic Movement, in which individuals who are said to be experiencing intense momentary visitations of—or even possession by—the Holy Spirit exhibit a range of behaviors resembling signs of moderate to severe alcoholic inebriation, including ...
Armstrongites, such as the Living Church of God, believe that the Logos and God the Father are co-equal and co-eternal, but they do not believe that the Holy Spirit is an actual person, like the Father and the Son. They believe the Holy Spirit is the Power, Mind, or Character of God, depending on the context.
The Holy Spirit is often depicted as a dove, based on the account of the Holy Spirit descending on Jesus like a dove when he was baptized in the Jordan river. [149] In many paintings of the Annunciation , the Holy Spirit is shown in the form of a dove, coming down towards Mary on beams of light, as the Archangel Gabriel announces Jesus Christ ...
In her book The Holy Spirit, published in 1920, she wrote: "It will come to pass in the last days," says the Lord, "that I will plead with all flesh, with the sword and fire, 'and the slain of the Lord shall be many.'" (See Isaiah 66:16.) The sword is the Word of God. The fire is the Holy Spirit.
It was propagated by the founder of the Quaker movement, George Fox, who "preached faith in and reliance on 'inward light' (the presence of Christ in the heart)". [1] [2] The first Quakers were known to sit in silence and meditate on the words of the Bible until they felt the inward light of God shining upon them and the Holy Spirit speaking. [3]
The Pauline Metaphors of the Holy Spirit: The Intangible Spirit's Tangible Presence in the Life of the Christian. New York: Peter Lang. ISBN 978-1-4331-0691-0. Marcus Aurelius (1964). Meditations. London: Penguin Books. ISBN 0-14044140-9
Divine Presence in Islam is known as "Hadra" and the human experience of it is known as "Hudur". [3] Practices in Sufism intended to evoke Hudur usually characterize it as "the heart's presence with Allah" ("Hudur al-Qalb"). [4] Examples of such practices include: The Haḍra group ritual; Muraqabah (meditation) in general
[8] [9] In Schleirmacher's theology, self-consciousness contains "a feeling that points to the presence of an absolute other, God, as actively independent of the self and its 'world'." [ 10 ] For Schleiermacher, "all particular manifestations of piety share a common essence, the sense of dependency on God as the outside 'infinite'."