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Jesus Paid It All (also known as Fullness in Christ and I hear the Saviour say and Christ All and in All) is a traditional American hymn about the penal substitutionary atonement for sin by the death of Jesus. The song references many Bible verses, including Romans 5 ("Jesus' sacrifice gives life") and Isaiah 1:18 ("a crimson flow"). [1]
In the spring of 1865, Hall wrote "Jesus Paid It All" "on the fly-leaf of the New Lute of Zion hymnal, in the choir of the Methodist Episcopal Church, Baltimore." [ 3 ] [ 4 ] [ 5 ] Hall then shared the lyrics with her pastor who connected her with the church organist , John Grape (1835-1915), who had recently shared a new tune he had written.
Blomberg also suggests that Matthew may also be saying that "Jesus' death is a ransom, the price paid to secure a slave's freedom", and that the use of the blood money to buy a burial ground for foreigners (Matthew 27:7) may hint at the idea that "Jesus' death makes salvation possible for all the peoples of the world, including the Gentiles".
In Christian theology, redemption is a metaphor for what is achieved through the atonement; [5] therefore, there is a metaphorical sense in which the death of Jesus pays the price of a ransom (the Latin word redemptio literally expresses the idea of "buying back" - compare Latin emptus - "having been bought or purchased"), releasing Christians ...
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Arsenal's hat-trick hero Gabriel Jesus, speaking to Sky Sports: "I have scored a lot of goals but sometimes I have this problem with a lack of goals. "I can create, I can make assist, I can run ...
The Catechism of the Catholic Church, an authoritative summary of official Roman Catholic teaching, describes the ransom paid by Christ at Calvary as a "mystery of universal redemption", but does not make any indication regarding to whom it was paid, or even that it was paid to any particular being at all. [11]
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