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The colony was further augmented by Presbyterian Scotch-Irish in 1683, but the most important addition was the coming of the French Huguenots upon the revocation of the Edict of Nantes, who settled on the Cooper River, and were later admitted to the political rights of the colony. In 1697 religious liberty was accorded to all "except Papists".
The Maryland Toleration Act, also known as the Act Concerning Religion, was the first law in North America requiring religious tolerance for Christians.It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City in St. Mary's County, Maryland.
Roger Williams, who preached religious tolerance, separation of church and state, and a complete break with the Church of England, was banished from the Massachusetts Bay Colony and founded Rhode Island Colony, which became a haven for other religious refugees from the Puritan community. Some migrants who came to Colonial America were in search ...
In 1649 Maryland passed the Maryland Toleration Act, also known as the Act Concerning Religion, a law mandating religious tolerance for trinitarian Christians. Passed on September 21, 1649, by the assembly of the Maryland Colony, it was the first law requiring religious tolerance in the English North American colonies.
According to one expert, Judeo-Christian faith was in the "ascension rather than the declension"; another sees a "rising vitality in religious life" from 1700 onward; a third finds religion in many parts of the colonies in a state of "feverish growth." [60] Figures on church attendance and church formation support these opinions. Between 1700 ...
The black population in the colony grew from 25 in 1650 to 3,668 in 1774 (ranging between 3 and 10 percent of the population), [23] [24] and like the state as a whole, declined to 2,671 (or 5 percent of the population) by 1780. [25] In 1774, Narragansetts accounted for 1,479 of the inhabitants of the colony (or three percent). [24]
Roger Williams was born in London, and many historians cite 1603 as the probable year of his birth. [6] His birth records were destroyed when St. Sepulchre church burned during the Great Fire of London, [7] and his entry in American National Biography notes that Williams gave contradictory information about his age throughout his life. [8]
The colony's laws were based on a hybrid of English common law and religious law as laid out in the Bible. [39] The colonial authorities were deeply influenced by Calvinist theology, and were convinced that democracy was the form of government mandated by God. [42] [43] The colony offered nearly all adult males potential citizenship.