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American eugenicists tended to believe in the genetic superiority of Nordic, Germanic, and Anglo-Saxon peoples, supported strict immigration and anti-miscegenation laws, and supported the forcible sterilization of the poor, disabled and "immoral." [13] Eugenics supporters hold signs criticizing various "genetically inferior" groups.
Social Darwinism is a body of pseudoscientific theories and societal practices that purport to apply biological concepts of natural selection and survival of the fittest to sociology, economics and politics.
A 1930s exhibit by the Eugenics Society.Some of the signs read "Healthy and Unhealthy Families", "Heredity as the Basis of Efficiency" and "Marry Wisely".Eugenics (/ j uː ˈ dʒ ɛ n ɪ k s / yoo-JEN-iks; from Ancient Greek εύ̃ (eû) 'good, well' and -γενής (genḗs) 'born, come into being, growing/grown') [1] is a set of beliefs and practices that aim to improve the genetic quality ...
The theory of eugenics acted as the reasoning provided as to why developmentally disabled people were targeted and forcibly sterilized at high rates. These people were seen as a "danger to society" and the goal was to prevent them from reproducing, mostly because of the false pretenses held by society that mental disability was inheritable. [9]
In Search of Human Nature: The Decline and Revival of Darwinism in American Social Thought. Oxford University Press. Field, Geoffrey G. (1977). "Nordic Racism", Journal of the History of Ideas 38 (3), pp. 523–540. Guterl, Matthew Press (2001). The Color of Race in America, 1900–1940. Cambridge, MA: Harvard University Press. Lee, Erika.
The first official organized movement of eugenics in South America was a Eugenics Conference in April 1917, which was followed in January 1918 by the founding of the São Paulo Society of Eugenics. This society worked with health agencies and psychiatric offices to promote their ideas.
Social Darwinism in European and American Thought, 1860–1945 (ISBN 052157434X) is a book by Mike Hawkins published in 1997 on social darwinism. [1] [2] It deals with the rise of Charles Darwin's ideas and their applications to the individual and society following the publication of The Origin of Species.
The theory of evolution by natural selection has also been adopted as a foundation for various ethical and social systems, such as social Darwinism, an idea that preceded the publication of The Origin of Species, popular in the 19th century, which holds that "the survival of the fittest" (a phrase coined in 1851 by Herbert Spencer, [1] 8 years before Darwin published his theory of evolution ...