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For the love of money is the root of all of evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (The full verse is shown but Bold added being the subject of this page.) Another popular text, the New International Version has "For the love of money is a root of all kinds of evil
[9] Paul continues on with the observation that "the love of money is the root of all evil." [10] Miller emphasizes that "it is the love of money that is the obstacle to faith, not the money itself." [5] Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" The disciples were amazed at his words.
[28] According to 1 Timothy 6:10 "For the love of money is the root of all of evil" [29] In Mormonism, mortal life is viewed as a test of faith, where one's choices are central to the Plan of Salvation. See Agency (LDS Church). Evil is that which keeps one from discovering the nature of God.
Images of Kant and Constant. "On a Supposed Right to Tell Lies from Benevolent Motives" (sometimes translated On a Supposed Right to Lie because of Philanthropic Concerns) (German: Über ein vermeintes Recht aus Menschenliebe zu lügen) is a 1797 essay by the philosopher Immanuel Kant in which the author discusses radical honesty.
History repeats itself ... Love of money is the root of all evil [16] ... list of proverbs, idioms and quotes "English Proverbs Center".
In a world where no one would lend money, seeking to borrow money in the manner originally imagined is inconceivable. In a world where no one trusts one another, the same is true about manipulative lies. The right to deceive could also not be claimed because it would deny the status of the person deceived as an end in itself.
The debt ceiling is a cap on the amount of money the U.S. government can borrow to pay its debts. Every year, Congress passes a budget that includes government spending on infrastructure, salaries ...
In moral philosophy, instrumental and intrinsic value are the distinction between what is a means to an end and what is as an end in itself. [1] Things are deemed to have instrumental value (or extrinsic value [2]) if they help one achieve a particular end; intrinsic values, by contrast, are understood to be desirable in and of themselves.