Search results
Results from the WOW.Com Content Network
However, there are some complications with this passage. There are 42 generations listed (including Tamar, verse 3 and Genesis 38:6-30) but only 41 men's names listed, whereas one would expect 14 x 3 or 42. This certainly appears to leave one of the divisions a member short.
As the British scholar and theologian N. T. Wright has written, "Already present in Jesus' ministry, and climactically inaugurated in his death and resurrection, the divine kingdom will be manifest within a generation, when Jesus and his followers are vindicated in and through the destruction of Jerusalem." [2]
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
A prior Latin version is Quos Deus vult perdere, prius dementat (Life of Samuel Johnson, 1791) but this involves God, not "the gods". Jean-Jacques Rousseau quotes this phrase in The Confessions in the form of Quos vult perdere Jupiter dementet (Whom Jupiter destroys, he first make mad), authored in 1769 but published in 1782.
Dawud Assad, one of those survivors, lives just 10 miles away. He narrowly survived the Deir Yassin massacre, which he says claimed the lives of 47 family members, including his grandmother and 2 ...
Jimmy Fallon's mom, Gloria, passed away in 2017 at age 68. Three years later, Fallon opened up about the special bond the two had and the struggles he went through following her death.
Rather in Jewish and Christian thought it refers to the necessary meting out of final justice by an all loving God. [12] Clarke notes that this phrase has been reused in other important contexts. In The Pilgrim's Progress it is a warning of "the wrath to come" by a character known as the Evangelist that sets the protagonist on his quest.