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The Temple of Isis is a Roman temple dedicated to the Egyptian goddess Isis. This small and almost intact temple was one of the first discoveries during the excavation of Pompeii in 1764. [ 1 ] Its role as a Hellenized Egyptian temple in a Roman colony was fully confirmed with an inscription detailed by Francisco la Vega on July 20, 1765.
The Temple of Isis, Pompeii. The Temple of Isis. The Temple of Isis too portrayed an Egyptian influence on Pompeii’s art. Wall painting of the Navigium Isidis from Pompeii VIII.7.28 (The Temple of Isis. Specifically, the walls of the temple are decorated with a variety of Egyptian mythological scenes. One fresco depicts the reception of lo by ...
The mysteries of Isis were religious initiation rites performed in the cult of the Egyptian goddess Isis in the Greco-Roman world. They were modeled on other mystery rites, particularly the Eleusinian mysteries in honor of the Greek goddesses Demeter and Persephone, and originated sometime between the third century BCE and the second century CE.
Isis [Note 1] was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom ( c. 2686 – c. 2181 BCE ) as one of the main characters of the Osiris myth , in which she resurrects her slain brother and husband, the divine king Osiris , and produces and protects ...
Pompeii (/ p ɒ m ˈ p eɪ (i)/ ⓘ pom-PAY(-ee); Latin: [pɔmˈpei̯.iː]) was a city in what is now the municipality of Pompei, near Naples, in the Campania region of Italy.Along with Herculaneum, Stabiae, and many surrounding villas, the city was buried under 4 to 6 m (13 to 20 ft) of volcanic ash and pumice in the eruption of Mount Vesuvius in 79 AD.
POMPEII, Italy — Buried and unseen for nearly 2,000 years, a sacred room has been unearthed at Pompeii with painted blue walls, a rare and expensive color in the Roman city.. Describing it as a ...
Ancient Egyptian religion consisted of a vast and varying set of beliefs and practices, linked by their common focus on the interaction between the world of humans and the world of the divine. The characteristics of the gods who populated the divine realm were inextricably linked to the Egyptians' understanding of the properties of the world in ...
In recent years some Egyptologists, such as Gerhard Haeny, have argued that there is no clear division between the two. The Egyptians did not refer to mortuary temples by any distinct name. [16] [Note 2] Nor were rituals for the dead and rituals for the gods mutually exclusive; the symbolism surrounding death was present in all Egyptian temples ...