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The essays seek to understand and explain the relatively new movement of nonrepresentational art and defend these pioneering artists attempting to escape from the embraced realism and romanticism movements. [1] The dehumanization of art refers to the removal of human elements from these works, eliminating the content, but keeping the form.
They may be created in media which the artist knows to be temporary, such as sand, or they may be designed specifically to be recycled. Often the destruction takes place during a ceremony or special event. Examples of this type of art include street painting, sand art such as sandcastles, ice sculptures and edible art.
The artists profiled in the book have generally made major contributions to their respective mediums (Charles M. Schulz, Charlie Parker, Lenny Bruce, Michelangelo, Kurt Cobain, Madonna, Andy Warhol, Amy Winehouse, Ernest Hemingway and dozens of others), but the book shows how, in each case, their art was inspired by pain and suffering.
Anamorphic street art by Manfred Stader. While not as widespread in contemporary art, anamorphosis as a technique has been used by contemporary artists in painting, photography, printmaking, sculpture, film and video, digital art and games, holography, [1] street art and installation. The latter two art forms are largely practised in public ...
Depicting objects of popular respect (religious subjects, flags, etc.) in art which includes body fluids can trigger public protests due to such material's historic association with dirtiness. The outcry about the Piss Christ photo is an example.
History is a social resource that contributes to shaping national identity, culture, and the public memory. Through the study of history, people are imbued with a particular cultural identity; therefore, by negatively revising history, the negationist can craft a specific, ideological identity.
From ancient history to the modern day, the clitoris has been discredited, dismissed and deleted -- and women's pleasure has often been left out of the conversation entirely. Now, an underground art movement led by artist Sophia Wallace is emerging across the globe to challenge the lies, question the myths and rewrite the rules around sex and the female body.
Since the late nineteenth century and beyond, with the development of 'the arts' as a cultural concept, the debate about art and morality has intensified, with the ever more challenging activities of artists becoming targets for those who see art as an influence for bad or good, and it has been a mainstay of many art critics' negative reviews.