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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Christian Bible part: New Testament: Matthew 12:26 is the 26th verse in the twelfth chapter of the Gospel of Matthew in the New Testament. ... If Satan cast out Satan ...
Christians at the time believed in biblical inerrancy and therefore (2) being false would have also invalidated their interpretation of Christianity. [ 11 ] [ neutrality is disputed ] The genocide in the Hebrew Bible has been cited by some irreligious critics as a reason for rejecting Christianity, leading to apologetic defenses of the biblical ...
Although the Book of Genesis never mentions Satan, [30] Christians have traditionally interpreted the serpent in the Garden of Eden as the devil due to Revelation 12:9, [31] which describes the devil as "that ancient serpent called the Devil, or Satan, the one deceiving the whole world; was thrown down to the earth with all his angels."
The Bible contains several texts which encourage, command, condemn, reward, punish, regulate and describe acts of violence. [10] [11]Leigh Gibson [who?] and Shelly Matthews, associate professor of religion at Furman University, [12] write that some scholars, such as René Girard, "lift up the New Testament as somehow containing the antidote for Old Testament violence".
Satan, the source of all these persecution and false teachings, is also "the deceiver of the whole world" (Revelation 12:9). The metaphor, "deception" (planaō), implies a path of truth from which one might be "turned aside." Against these Satan-inspired obstacles the reader are called upon to "conquer," that is, to overcome these problems. [32]
While the Bible very clearly condones and commands capital punishment, there are verses that can be interpreted as opposing the practice. For example, when Cain murdered Abel, God sentenced him to wandering as a fugitive rather than to death, and even issued a warning against killing Cain. A similar sentiment is suggested in Proverbs 28:17.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.